China is on the tip of many tongues -- as a trading partner, as a promising (and enormous) emerging market, a growing force on the international political scene. As a bastion of human rights, well, not so much. But there are some signs of change even there, hesitant, partial and exceedingly tenative though they may be. Writing in the Sydney Morning Herald, Hamish McDonald consider advances China's gays and lesbians have made in recent years (hat tip: Andy Towle).
"In the Chinese hinterland, except in a few big cities such as Beijing and Chongqing, the gay emergence is more tentative but strengthening among a homosexual community that statistically must number some tens of millions.
In May, about 40 "comrades" attached themselves to a sports parade in Dalian, carrying placards calling for tolerance of gays. In June, others flew kites in front of Shenyang's city hall to mark a gay-awareness day.
Like heterosexuals, China's gays and lesbians have benefited from the retreat of the communist state from the puritanism that Mao forced on everyone except himself, and the official attitude that homosexuality was a "mouldering lifestyle of capitalism".
Legal reform in 1997 removed the all-purpose crime of "hooliganism", often applied to gay men arrested while looking for sex in public toilets and parks, along with the crime of sodomy - effectively decriminalising homosexuality. In 2001, it was removed from the official list of mental disorders. . . .
Chinese gays moved into a legal and social environment often described as the "three no's" - "no approval, no disapproval, and no promotion".
Li Yinhe, a leading researcher on homosexuals, has described China as "a half-heaven for homosexuals". Many scholars and gays think the country has moved back to a traditional ambiguity about sexuality.
On one hand, China's religions permitted diversity: Buddhism regarding all sexual desire pretty equally as something to be relinquished; and Taoism accepting that people could have differing balances of yang and yin (male and female).
On the other, Confucius pronounced that men should behave as men, and women as women, and that "there are three things which are unfilial and the greatest of these is to have no posterity".
In practice, it was often accepted that young men could have sex with each other as a part of friendship, and that married men could have sex with boys, or female concubines and prostitutes, or both, as long as they married and produced an heir. "The atmosphere for man-man sex has been quite free and loose in Chinese culture," says Tong Ge, China's leading gay novelist, who writes under this nom-de-plume. "It's not about sexual preference, but more about sexual roles and sexual identity. For example, if a man of high status had sexual relations with a man of low status like a barber or a waiter, people would not blame him and just regard him as a playboy. They would assume he was the inserter, rather than the insertee. This role-playing would be how they judge the issue."